Return to Nazareth
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
The centre of the whole line. The birth at Bethlehem, the ministry in Galilee and Judea, the Atonement, the Resurrection, and the visit to the Nephites. Then the apostles carry the message outward until, one by one, they are killed and the authority they held goes with them.
138 entries in this era. See the same material on the moving timeline.
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
The signs indicating Christ's birth, foretold by Samuel and other prophets, begin to be fulfilled.
<p>Jesus Christ is born in a stable to Mary and Joseph. His live was to become the greatest story ever told.</p>
Samuel cannot be harmed by arrows or stones
A day and a night and a day with no darkness, is given on the eve of the day specified for the destruction of the believers. A new star appears.
Nephi, son of Nephi, is given charge of the records.
A date is given where, unless the signs are all fulfilled, the believers will be put to death.
Wickedness increases among the Nephites and the Lamanites. Those who remain true are all called Nephites.
The Gadianton robbers increase in strength and threaten to destroy the Nephites.
Now his parents went to Jerusalem every year at the feast of the passover.
Many are converted, but the Gadianton robbers still thrive.
The Nephites begin to set their calendars according to when the sign was given.
Giddianhi, leader of the Gadianton robbers, sends an epistle to Lachoneus, the chief judge, demanding the surrender of the Nephites.
They cannot subsist without plundering the Nephites. They attack the Nephites and are driven back. Giddianhi is slain.
Nephite armies defeat the Gadianton robbers
In those days came John the Baptist, preaching in the wilderness of Judaea,
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
And he entered into a ship, and passed over, and came into his own city.
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
When he was come down from the mountain, great multitudes followed him.
The same day went Jesus out of the house, and sat by the sea side.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
The people become wicked. Secret combinations arise once more, seeking to murder the prophets and to overthrow the government.
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
And as [Jesus] passed by, he saw a man which was blind from [his] birth.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
At that time Herod the tetrarch heard of the fame of Jesus,
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Jesus went unto the mount of Olives.
And great fear came upon all the church, and upon as many as heard these things.
And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common.
And Jesus answered and spake unto them again by parables, and said,
But a certain man named Ananias, with Sapphira his wife, sold a possession,
And it came to pass, [that] when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
Then said he unto the disciples, It is impossible but that offences will come: but woe [unto him], through whom they come!
Let not your heart be troubled: ye believe in God, believe also in me.
These things have I spoken unto you, that ye should not be offended.
Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
I am the true vine, and my Father is the husbandman.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Lachoneus II is murdered and the government is overthrown. The people divide into tribes, "every man according to his kindred and friends" (3 Nephi 7:2). The secret combinations gather to a tribe led by a man named Jacob, and flee into the land northward.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Now Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
And when the day of Pentecost was fully come, they were all with one accord in one place.
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
He performs miracles, but few are converted.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed [them] to prison.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
In the ending of the thirty and fourth year (3 Nephi 10:18)
He miraculously provides bread
He recites the prophecies of Isaiah and Malachi.
Unremitting darkness covers the land for three days. "There was not any light seen, neither fire, nor glimmer, neither the sun, nor the moon, for the stars" (3 Nephi 8:22).
End of Third Nephi. Fourth Nephi begins.
Jesus appears again to the twelve in answer to their prayer concerning the name of the church. Christ tells them the church must be called in His name. Three disciples are given power to remain on the 34 and 35 earth until Christ's second coming.
He invites the multitude to examine the wounds in His hands and feet and side. He instructs them in the correct manner of baptism. He chooses twelve men, including Nephi, to minister to the people.
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Tempests, earthquakes, and three days of darkness attest Christ's death; Christ appears in Bountiful, chooses twelve disciples, institutes the Sacrament, and organizes the church; three Nephites are changed
The fourth day of the first month there are Great and terrible destruction occurs -- (3 Nephi 8:17). Many cities are destroyed with their inhabitants. The destruction lasts "for about the space of three hours" (3 Nephi 8:19).
Those further away "labor exceedingly all that night" to be at the place where Christ will appear.
The people are converted and "united unto the church of Christ" (3 Nephi 28:23).
All Nephites and Lamanites are converted and live in peace for nearly 200 years
Jesus dies for the sins of mankind becoming our Saviour and redeemer.
Many cities, including Zarahemla, are rebuilt.
(4 Nephi 1:2)
The disciples of Jesus perform many "great and marvelous works" (4 Nephi 5).
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian [band],
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
Now about that time Herod the king stretched forth [his] hands to vex certain of the church.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's [country].
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and [to] Iconium, and Antioch,
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
And after they had passed throughout Pisidia, they came to Pamphylia.
And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father [was] a Greek:
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, [and see] how they do.
After these things Paul departed from Athens, and came to Corinth;
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes [our] brother,
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And after the uproar was ceased, Paul called unto [him] the disciples, and embraced [them], and departed for to go into Macedonia.
Paul, an apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:
And after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul.
And when they were escaped, then they knew that the island was called Melita.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of Augustus' band.
Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer,
Paul, an apostle of Jesus Christ by the will of God, and Timotheus [our] brother,
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
And when the south wind blew softly, supposing that they had obtained [their] purpose, loosing [thence], they sailed close by Crete.
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, [which is] our hope;
Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
The elder unto the wellbeloved Gaius, whom I love in the truth.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:
All the disciples, save "the three who should tarry" (4 Nephi 1:14), have died and others are chosen in their stead.